From the journal of Steven H. Cullinane --

O'Hara's Fingerpost


Friday, August 22, 2003

Mr. Holland's Week

On Monday, August 18, 2003,
a New York Times editor wrote
the following headline
for a book review:

Bending Over Backward
for a Well-Known Lout.

The word "lout" here refers to
author John O'Hara, who often
 wrote about his native Pennsylvania.

"And in Three Days..."

On Thursday, August 21, 2003,
the Pennsylvania Lottery
midday number was
 162.

For some other occurrences of this number,
see my entries of August 19, written
in honor of the birthday of
Jill St. John. 

The "three days" remark referred to above
is from another St. John (2:19), allegedly
the author of an account of the last days
of one Jesus of Nazareth.

Those who share Mel Gibson's
taste for religious drama may
savor the following dialogue:

Jesus' Response
to Dishonor

Dramatis Personae:

  • Narrator
  • Group 1
  • Group 2
  • Voice of Jesus
  • Voice of Doom
  • Voice of Hope

Narrator:  Those who had been healed did not join in with the throng at Jesus' crucifixion who cried, "Crucify Him, crucify Him."  ....

Voice of Doom:  It was a different story for the guilty ones who had fled from the presence of Jesus. 

Group 1:  The priests and rulers never forgot the feeling of guilt they felt that moment in the temple. 

Group 2:  The Holy Spirit flashed into their minds the prophets' writings concerning Christ. Would they yield to this conviction?

Voice of Doom:  Nope!  They would have to repent first!   They would not admit that they were wrong!  They knew that they were dead wrong.  But they would not repent of it!  And because Jesus had discerned their thoughts, they hated Him.  With hate in their hearts they slowly returned to the temple.

Voice of Hope:  They could not believe their eyes when they saw the people being healed and praising God!  These guilty ones were convicted that in Jesus the prophecies of the Messiah were fulfilled. As much as they hated Jesus, they could not free themselves from the thought that He might be a prophet sent by God to restore the sacredness of the temple.

Voice of Doom:  So they asked Him a stupid question!   "What miracle can you perform to show us that you have the right to do what you did?"

Voice of Jesus:  "Destroy this temple and in three days I will build it again."

Voice of Doom:  Those guys couldn't believe it!

Philosophers ponder the idea of identity:
what it is to give something a name
on Monday
and have it respond to that name
on Friday....
-- Bernard Holland, The New York Times,
Monday, May 20, 1996

"Ask a stupid question..."

For further details, see

The Crucifixion of John O'Hara


Birthday Tablet

"Of the world's countless customs and traditions, perhaps none is as elegant, nor as beautiful, as the tradition of sangaku, Japanese temple geometry."

Tony Rothman

Sangaku means "mathematical tablet."

Here is a sangaku for
Dr. Mary McClintock Dusenbury
on her birthday.

For an explanation,
click here.


Tuesday, August 19, 2003

O'Hara's Fingerpost

In The New York Times Book Review of next Sunday (August 24, 2003), Book Review editor Charles McGrath writes that author John O'Hara

"... discovered a kind of story... in which a line of dialogue or even a single observed detail indicates that something crucial has changed."

From the Online Etymology Dictionary:

crucial - 1706, from Fr. crucial... from L. crux (gen. crucis) "cross." The meaning "decisive, critical" is extended from a logical term, Instantias Crucis, adopted by Francis Bacon (1620); the notion is of cross fingerboard signposts at forking roads, thus a requirement to choose.

The remainder of this note deals with the "single observed detail" 162.

162



Instantias Crucis

Francis Bacon says

"Among Prerogative Instances I will put in the fourteenth place Instances of the Fingerpost, borrowing the term from the fingerposts which are set up where roads part, to indicate the several directions. These I also call Decisive and Judicial, and in some cases, Oracular and Commanding Instances. I explain them thus. When in the investigation of any nature the understanding is so balanced as to be uncertain to which of two or more natures the cause of the nature in question should be assigned on account of the frequent and ordinary concurrence of many natures, instances of the fingerpost show the union of one of the natures with the nature in question to be sure and indissoluble, of the other to be varied and separable; and thus the question is decided, and the former nature is admitted as the cause, while the latter is dismissed and rejected. Such instances afford very great light and are of high authority, the course of interpretation sometimes ending in them and being completed. Sometimes these instances of the fingerpost meet us accidentally among those already noticed, but for the most part they are new, and are expressly and designedly sought for and applied, and discovered only by earnest and active diligence."

The original:

Inter praerogativas instantiarum, ponemus loco decimo quarto Instantias Crucis; translato vocabulo a Crucibus, quae erectae in biviis indicant et signant viarum separationes. Has etiam Instantias Decisorias et Judiciales, et in casibus nonnullis Instantias Oraculi et Mandati, appellare consuevimus. Earum ratio talis est. Cum in inquisitione naturae alicujus intellectus ponitur tanquam in aequilibrio, ut incertus sit utri naturarum e duabus, vel quandoque pluribus, causa naturae inquisitae attribui aut assignari debeat, propter complurium naturarum concursum frequentem et ordinarium, instantiae crucis ostendunt consortium unius ex naturis (quoad naturam inquisitam) fidum et indissolubile, alterius autem varium et separabile ; unde terminatur quaestio, et recipitur natura illa prior pro causa, missa altera et repudiata. Itaque hujusmodi instantiae sunt maximae lucis, et quasi magnae authoritatis; ita ut curriculum interpretationis quandoque in illas desinat, et per illas perficiatur. Interdum autem Instantiae Crucis illae occurrunt et inveniuntur inter jampridem notatas; at ut plurimum novae sunt, et de industria atque ex composito quaesitae et applicatae, et diligentia sedula et acri tandem erutae.

-- Francis Bacon, Novum Organum, Book Two, "Aphorisms," Section XXXVI

A Cubist Crucifixion

An alternate translation:

"When in a Search of any Nature the Understanding stands suspended, the Instances of the Fingerpost shew the true and inviolable Way in which the Question is to be decided. These Instances afford great Light..."

From a review by Adam White Scoville of Iain Pears's novel titled An Instance of the Fingerpost:

"The picture, viewed as a whole, is a cubist description, where each portrait looks strikingly different; the failings of each character's vision are obvious. However, in a cubist painting the viewer often can envision the subject in reality. Here, even after turning the last page, we still have a fuzzy view of what actually transpired. Perhaps we are meant to see the story as a cubist retelling of the crucifixion, as Pilate, Barabbas, Caiaphas, and Mary Magdalene might have told it. If so, it is sublimely done so that the realization gradually and unexpectedly dawns upon the reader. The title, taken from Sir Francis Bacon, suggests that at certain times, 'understanding stands suspended' and in that moment of clarity (somewhat like Wordsworth's 'spots of time,' I think), the answer will become apparent as if a fingerpost were pointing at the way. The final narrative is also titled An Instance of the Fingerpost, perhaps implying that we are to see truth and clarity in this version. But the biggest mystery of this book is that we have actually have no reason to credit the final narrative more than the previous three and so the story remains an enigma, its truth still uncertain."

For the "162" enigma, see

Dogma,

The Matthias Defense, and

The Still Point and the Wheel.

See also the December 2001 Esquire and

the conclusion of my previous entry.


Intelligence Test

From my August 31, 2002, entry quoting Dr. Maria Montessori on conciseness, simplicity, and objectivity:

Above: Dr. Harrison Pope, Harvard professor of psychiatry, demonstrates the use of the Wechsler Adult Intelligence Scale "block design" subtest.

Another Harvard psychiatrist, Armand Nicholi, is in the news lately with his book The Question of God: C.S. Lewis and Sigmund Freud Debate God, Love, Sex, and the Meaning of Life

Pope

Nicholi

Old
Testament
Logos

New
Testament
Logos

For the meaning of the Old-Testament logos above, see the remarks of Plato on the immortality of the soul at

Cut-the-Knot.org.

For the meaning of the New-Testament logos above, see the remarks of R. P. Langlands at

The Institute for Advanced Study.

For the meaning of life, see

The Gospel According to Jill St. John,

whose birthday is today.

"Some sources credit her with an I.Q. of 162."


Monday, August 18, 2003

Entries since Xanga's
August 10 Failure:


Sunday, August 17, 2003  2:00 PM

A Thorny Crown of...

West Wing's Toby Ziegler

From the first episode of
the television series
"The West Wing":

Original airdate: Sept. 22, 1999
Written by Aaron Sorkin

MARY MARSH
That New York sense of humor. It always--

CALDWELL
Mary, there's absolutely no need...

MARY MARSH
Please, Reverend, they think they're so much smarter. They think it’s smart talk. But nobody else does.

JOSH
I’m actually from Connecticut, but that’s neither here nor there. The point is that I hope...

TOBY
She meant Jewish.

[A stunned silence. Everyone stares at Toby.]

TOBY (CONT.)
When she said "New York sense of humor," she was talking about you and me.

JOSH
You know what, Toby, let’s just not even go there.

Going There, Part I

Crown of Ideas

Kirk Varnedoe, 57, art historian and former curator of the Museum of Modern Art, died Thursday, August 14, 2003.

From his New York Times obituary:

" 'He loved life in its most tangible forms, and so for him art was as physical and pleasurable as being knocked down by a wave,' said Adam Gopnik, the writer and a former student of his who collaborated on Mr. Varnedoe's first big show at the Modern, 'High & Low.' 'Art was always material first — it was never, ever bound by a thorny crown of ideas.' "

For a mini-exhibit of ideas in honor of Varnedoe, see

Fahne Hoch.

Verlyn Klinkenborg on Varnedoe:

"I was always struck by the tangibility of the words he used....  It was as if he were laying words down on the table one by one as he used them, like brushes in an artist's studio. That was why students crowded into his classes and why the National Gallery of Art had overflow audiences for his Mellon Lectures earlier this year. Something synaptic happened when you listened to Kirk Varnedoe, and, remarkably, something synaptic happened when he listened to you. You never knew what you might discover together."

Perhaps even a "thorny crown of ideas"?



"Crown of Thorns"
Cathedral, Brasilia
 

Varnedoe's death coincided with
the Great Blackout of 2003.

"To what extent does this idea of a civic life produced by sense of adversity correspond to actual life in Brasília? I wonder if it is something which the city actually cultivates. Consider, for example the cathedral, on the monumental axis, a circular, concrete framed building whose sixteen ribs are both structural and symbolic, making a structure that reads unambiguously as a crown of thorns; other symbolic elements include the subterranean entrance, the visitor passing through a subterranean passage before emerging in the light of the body of the cathedral. And it is light, shockingly so...."

-- Modernist Civic Space: The Case of Brasilia, by Richard J. Williams, Department of History of Art, University of Edinburgh, Scotland

Going There, Part II 

Simple, Bold, Clear

Art historian Kirk Varnedoe was, of course, not the only one to die on the day of the Great Blackout.  

Claude Martel, 34, a senior art director of The New York Times Magazine, also died on Thursday, August 14, 2003.

Janet Froelich, the magazine's art director, describes below a sample of work that she and Martel did together:

"A new world of ideas"

Froelich notes that "the elements are simple, bold, and clear."

For another example of elements with these qualities, see my journal entry

Fahne Hoch.

The flag design in that entry
might appeal to Aaron Sorkin's
Christian antisemite:

Fahne,
S. H. Cullinane,
Aug. 15, 2003

Dr. Mengele,
according to
Hollywood

Note that the elements of the flag design have the qualities described so aptly by Froelich-- simplicity, boldness, clarity:

 

They share these qualities with the Elements of Euclid, a treatise on geometrical ideas.

For the manner in which such concepts might serve as, in Gopnik's memorable phrase, a "thorny crown of ideas," see

"Geometry for Jews" in

ART WARS: Geometry as Conceptual Art.

See also the discussion of ideas in my journal entry on theology and art titled

Understanding: On Death and Truth

and the discussion of the word "idea" (as well as the word, and the concept, "Aryan") in the following classic (introduced by poet W. H. Auden):

 


Saturday, August 16, 2003  6:00 AM

Varnedoe's Crown

Kirk Varnedoe, 57, art historian and former curator of the Museum of Modern Art, died Thursday, August 14, 2003.

From his New York Times obituary:

" 'He loved life in its most tangible forms, and so for him art was as physical and pleasurable as being knocked down by a wave,' said Adam Gopnik, the writer and a former student of his who collaborated on Mr. Varnedoe's first big show at the Modern, 'High & Low.' 'Art was always material first — it was never, ever bound by a thorny crown of ideas.' "

For a mini-exhibit of ideas in honor of Varnedoe, see

Fahne Hoch. 

Verlyn Klinkenborg on Varnedoe:

"I was always struck by the tangibility of the words he used....  It was as if he were laying words down on the table one by one as he used them, like brushes in an artist's studio. That was why students crowded into his classes and why the National Gallery of Art had overflow audiences for his Mellon Lectures earlier this year. Something synaptic happened when you listened to Kirk Varnedoe, and, remarkably, something synaptic happened when he listened to you. You never knew what you might discover together."

Perhaps even a "thorny crown of ideas"?



"Crown of Thorns"
Cathedral, Brasilia
 

Varnedoe's death coincided with
the Great Blackout of 2003.

"To what extent does this idea of a civic life produced by sense of adversity correspond to actual life in Brasília? I wonder if it is something which the city actually cultivates. Consider, for example the cathedral, on the monumental axis, a circular, concrete framed building whose sixteen ribs are both structural and symbolic, making a structure that reads unambiguously as a crown of thorns; other symbolic elements include the subterranean entrance, the visitor passing through a subterranean passage before emerging in the light of the body of the cathedral. And it is light, shockingly so...."

-- Modernist Civic Space: The Case of Brasilia, by Richard J. Williams, Department of History of Art, University of Edinburgh, Scotland


Friday, August 15, 2003  3:30 PM

ART WARS:

The Boys from Brazil

It turns out that the elementary half-square designs used in Diamond Theory

 

also appear in the work of artist Nicole Sigaud.

Sigaud's website The ANACOM Project  has a page that leads to the artist Athos Bulcão, famous for his work in Brasilia.

From the document

Conceptual Art in an
Authoritarian Political Context:
Brasilia, Brazil
,

by Angélica Madeira:

"Athos created unique visual plans, tiles of high poetic significance, icons inseparable from the city."

As Sigaud notes, two-color diagonally-divided squares play a large part in the art of Bulcão.

The title of Madeira's article, and the remarks of Anna Chave on the relationship of conceptual/minimalist art to fascist rhetoric (see my May 9, 2003, entries), suggest possible illustrations for a more politicized version of Diamond Theory:

Fahne,
S. H. Cullinane,
Aug. 15, 2003

Dr. Mengele,
according to
Hollywood

Is it safe?

These illustrations were suggested in part by the fact that today is the anniversary of the death of Macbeth, King of Scotland, and in part by the following illustrations from my journal entries of July 13, 2003 comparing a MOMA curator to Lady Macbeth: 

Die Fahne Hoch,
Frank Stella,
1959


Dorothy Miller,
MOMA curator,
died at 99 on
July 11, 2003
.


Thursday, August 14, 2003  3:45 AM

Famous Last Words

The ending of an Aug. 14 Salon.com article on Mel Gibson's new film, "The Passion":

" 'The Passion' will most likely offer up the familiar puerile, stereotypical view of the evil Jew calling for Jesus' blood and the clueless Pilate begging him to reconsider. It is a view guaranteed to stir anew the passions of the rabid Christian, and one that will send the Jews scurrying back to the dark corners of history."

-- Christopher Orlet

"Scurrying"?!  The ghost of Joseph Goebbels, who famously portrayed Jews as sewer rats doing just that, must be laughing -- perhaps along with the ghost of Lady Diana Mosley (née Mitford), who died Monday.

This goes well with a story that Orlet tells at his website:

"... to me, the most genuine last words are those that arise naturally from the moment, such as

Joseph Goebbels

Voltaire's response to a request that he foreswear Satan: 'This is no time to make new enemies.' "

For a view of Satan as an old, familiar, acquaintance, see the link to Prince Ombra in my entry last October 29 for Goebbels's birthday.


Wednesday, August 13, 2003  3:00 PM

Best Picture

For some reflections inspired in part by

click here.


Tuesday, August 12, 2003  4:44 PM

Atonement:

A sequel to my entry "Catholic Tastes" of July 27, 2003.

Some remarks of Wallace Stevens that seem appropriate on this date:

"It may be that one life is a punishment
For another, as the son's life for the father's."

--  Esthétique du Mal, Wallace Stevens

Joseph Patrick Kennedy, Jr.

"Unless we believe in the hero, what is there
To believe? ....
Devise, devise, and make him of winter's
Iciest core, a north star, central
In our oblivion, of summer's
Imagination, the golden rescue:
The bread and wine of the mind...."

-- Examination of the Hero in a Time of War, Wallace Stevens

Etymology of "Atonement":

"Middle English atonen, to be reconciled, from at one, in agreement"

At One

"... We found,
If we found the central evil, the central good....
... we and the diamond globe at last were one."

-- Asides on the Oboe, Wallace Stevens


Tuesday, August 12, 2003  1:52 PM

Franken & 'Stein,
Attorneys at Law

"Tue August 12, 2003 04:10 AM ET
NEW YORK (Reuters) - Fox News Network is suing humor writer Al Franken for trademark infringement over the phrase 'fair and balanced' on the cover of his upcoming book, saying it has been 'a signature slogan' of the network since 1996."

Franken:
Fair?

'Stein:
Balanced?

For answers, click on the pictures
of Franken and 'Stein.