Bead-Game
Structuralism:
Excerpts
from
Comments by Robert de Marris
on Interpenetration
and The Raw and
the Cooked
Upon reading the
first volume of Lévi-Strauss’ Mythologiques, Octavio
Paz tells us that
The dangerously “narrow straits”[62] which separate Nature and Culture in all three cases are dwelt upon by Lévi-Strauss in his text....
[61] Octavio Paz, Claude Lévi-Strauss: An Introduction (New York: Delta Books, 1978; Spanish original, 1967)....
[62] Claude Lévi-Strauss, The Raw and the Cooked: Introduction to a Science of Mythology/1 ; John and Doreen Weightman, transl. (New York: Harper & Row, 1970; French original, 1964), p. 275: “... the myths must all pass through a kind of strait, the narrowness of which considerably lessen the gulf between nature and culture, animality and humanity…. It is therefore not enough to say in these myths, nature and animality are reversed so as to become culture and humanity. Nature and culture, animality and humanity become mutually interpermeable. It is possible to move freely and without hindrance from one realm to another: instead of there being a gulf between the two, they are so closely interconnected that any term belonging to one realm immediately conjures up a correlative term in the other, and both terms are capable of mutually signifying each other.” .... The catastrophic nature of the boundary condition between two realms which myth and ritual typically work to keep separate is clearly scored here, with the three symbols Paz latches onto having an exceptional status. The interpenetration of realms, and mutual significations made possible across their border, indicates a containing structure....
Source: Robert de
Marrais, Catastrophes,
Kaleidoscopes, String Quartets:
Deploying the Glass
Bead Game, Part IV: Claude’s
Kaleidoscope . . . and Carl’s